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WEDDING CEREMONY RITUALS

SIVAPRIYA WEDS RAJESHWER May 12, 1999.
 

GANESH POOJA WITH YATRADHANAM
VRITHAM
UPAKARMA, PRAYACHITAM AND KANTHAVRITHA HOMAM
ARRIVAL OF THE GROOM
VARAPRESHAN AND PRAVARAN
SANKALPAM
MADHUPARKAM
KANNIKADANAM
VIVAHAHOMA
MANGALYA DHARMA
PANIGRAHAN VIDHI
SAPTAPADHI SAPTAPADI
LAJAHOMAM, AGNIPRADHAKSHINA
SESHAHOMAM AND PRAVESHAHOMAM
ASHIRVADAM (Blessings)
MANGALA AARTHI (Conclusion)

 

GANESH POOJA WITH YATRADHANAM

The ceremony will begin with Pooja (Ritual) to invoke the blessings of Lord Ganesha, the remover of all obstacles in all human endeavors. This is followed by invocation of other deities (Representation of God). After this, the groom starts from his house to the place of the wedding.

VRITHAM

This is conducted to convey a message to the groom that he has to prepare himself to move from bramhachariyam (Bachelor) to grahasthasramam (Married). Prayers will be conducted to seek the blessings of the ancestors.

UPAKARMA, PRAYACHITAM AND KANTHAVRITHA HOMAM

There are certain duties that a groom should have fulfilled after his upakarma (Sacred thread function, also called Poonool function). They are reciting Gayathri, performing sandyavadhanam, madhyanam, etc. Strictly speaking once upakarma takes place, one has to necessarily be in "Padasala" (The place of learning, also called Gurukulam). As these things could not have been fulfilled in this busy world, the following homams (Rituals) are conducted as Pariharam. They are UPAKARMA, PRAYACHITAM AND KANTHAVRITHA HOMAM.

ARRIVAL OF THE GROOM

The groom decides to give up worldly pleasures and prepares to go to Kashi to lead the life of an ascetic. The Parents and the Guru advise the groom to marry the bride and to enter grahastasrama (Family life). This is a ritual enacted prior to the actual wedding where the groom's uncle persuades him that he should get married and not go to Kashi.

VARAPRESHAN AND PRAVARAN

The bride and groom exchange garlands three times. They prepare to enter the grahasthasrama dharma. Elders bless them by aarthi and other connected vritha samans.

SANKALPAM

The groom's lineage is stated and his intention to marry is expressed.

MADHUPARKAM

The Mother of the bride will give honey, milk and fruits to the groom. The groom will keep a stick (Nugathadi) on the head of the bride and conduct Swarna Mangalya Pooja.

KANNIKADANAM

The families of the bride and the groom bring them together. The bride's father gives the bride away to the groom. The groom receives the bride and accepts her to be his wife, life long partner and friend.

VIVAHAHOMA

In Hindu mythology, Fire has special significance. Fire is believed to have the ability to destroy all evils and to purify everything in its path. Therefore, Hindu marriages always take place in front of the Fire. The underlying belief is that people who get married in the presence of this all-powerful fire will never break their marriage vows. In this part of the ritual, mantras (prayers) are recited to offer our respects to the God of Fire (Agni Bhagavan).

MANGALYA DHARMA

O Devoted Wife!, I put this mangalsutra (sacred thread) around your neck. The mangalsutra denotes well being and is considered auspicious. This will confer on you happiness and grant long life to your husband.

PANIGRAHANVIDHI

Husband to Wife: I hold your hand and take you as my wife in the presence of God, Family and Friends gathered here, for the continuation of our family lineage and for our prosperity.
Wife to Husband: I willingly accept you as my husband from today onwards. We will live as husband and wife, leading a happy and prosperous married life.
For our prosperity, we will handle our affairs harmoniously.
May we live happily for a hundred years by God's grace.
May God help me to provide for you in our life together.
We ask our friends and relatives to protect us just as God protects us all.
We should see nothing except good in each other.

SAPTAPADHI SAPTAPADI

  1. We take the first step to provide for a happy and healthy home.
  2. We take the second step to develop physical, mental and spiritual powers.
  3. We take the third step to increase our wealth by diligence and righteousness.
  4. We take the fourth step to acquire knowledge, happiness and harmony by mutual love and trust.
  5. We take the fifth step so that we are blessed with strong, virtuous, and loving children.
  6. We take the sixth step to promise to care of each other and ourselves for a long life together.
  7. Finally, we take the seventh step to be true companions and remain partners by this marriage.

LAJAHOMAM, AGNIPRADHAKSHINA

May the sacred fire, whom this wife has worshipped, release her from all forms of attachment towards her parents, but not from mine.
O, Sacred fire, if we are SamaVeda, then you are RigVeda. If we are linked to the space, then you are the earth. We will happily marry and see that the functions of society and its norms are dutifully followed.
O, Wife, place your foot on this stone. It is a symbolic act to tell you that you should be unmoved by adversity and should always remain firm and steady and overcome these adversities in the end.
This girl has offered worship to Lord Varuna to obtain release from paternal bondage. She should not suffer from the pangs of separation on leaving her parent's house.

SESHAHOMAM AND PRAVESHAHOMAM

Seshahomam is conducted to inform the bride’s family that the groom will keep in constant touch with the family. Likewise, bride's father invites the groom for all the functions and ceremonies that will take place in his house.

By performing Praveshahomam, the bride and the groom vow that wherever they go, they will go united.

ASHIRVADAM (Blessings)

All elders present bless the newly weds. Friends and other guests may offer best wishes and congratulations.

MANGALA AARTHI (Conclusion)

The ceremony ends when the friends and relatives of the family bring the sacred lights to the newly weds and wish them happiness and prosperity.

   

  SIVAPRIYA WEDS RAJESHWER May 12, 1999.